Indians make an offering of food to the Lord and later partake of it as prasaada – a holy gift
from the Lord. In our daily ritualistic worship (pooja) too we offer naivedyam (food) to the
Lord.
The Lord is omnipotent and omniscient. Man is a part, while the Lord is the totality. All that
we do is by His strength and knowledge alone. Hence what we receive in life as a result of
our actions is really His alone. We acknowledge this through the act of offering food to Him.
This is exemplified by the Hindi words “tera tujko arpan”– I offer what is Yours to You.
Thereafter it is akin to His gift to us, graced by His divine touch.
Knowing this, our entire attitude to food and the act of eating changes. The food offered will
naturally be pure and the best. We share what we get with others before consuming it. We
do not demand, complain or criticise the quality of the food we get. We eat it with cheerful
acceptance (prasaada buddhi).
Before we partake of our daily meals we first sprinkle water around the plate as an act of
purification. Five morsels of food are placed on the side of the plate acknowledging the debt
owed by us to the Divine forces (devta runa) for their benign grace and protection, our
ancestors (pitru runa) for giving us their lineage and a family culture, the sages (rishi runa)
as our religion and culture have been “realised”, aintained and handed down to us by them,
our fellow beings (manushya runa) who constitute society without the support of which we
could not live as we do and other living beings (bhuta runa) for serving us selflessly.
Thereafter the Lord, the life force, who is also within us as the five life-giving physiological
functions, is offered the food. This is done with the chant
praanaaya swaahaa,
apaanaaya swaahaa,
vyaanaaya swaahaa,
udaanaaya swaahaa,
samaanaaya swaahaa,
brahmane swaahaa
After offering the food thus, it is eaten as prasaada – blessed food.
